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Monday, April 12, 2021

Unexpected Encounters with Grief - Sermon for Transfiguration Sunday 2021, 2-14-21

 

2 Kings 2:1-12 and Mark 9:2-9

Transfiguration Sunday 2021

            Essential to every good story is a climax. This is the apex of the story; it is a threshold where all points come together in an array of excitement or revelation or the beginning of resolution to the main conflict of the story.

            In a movie or novel, or even in song or poetry, the climax is a point of high tension. There are resolutions of some kind, but there are also questions that are generated.

            In both our Old Testament reading today and the gospel, we see such a threshold. God is present in each one. God works through and reveals something important and wonderful, and yet there is a loss or a sense of dismay in each as well.

Earlier in the chronicle from Kings, we learn that Elisha was the son of Shaphat, a wealthy land-owner of Abel-meholah in northern Israel. While at cave on Mount Horeb, Elijah learns that Yahweh has selected this young man to serve as his successor in the prophetic office. Elijah sets out to find him and call him.

            In the ensuing years, Elisha is a faithful disciple of the prophet Elijah, following his master everywhere from the moment they meet, learning from him, loving him, and serving him.

Then, Elisha sees his master disappear in a fiery chariot, going up to heaven. So grieved is he, that he tears his clothes. Yet, ultimately, he picks up the mantle which Elijah cast off for him. Elisha knew that he was to carry on the great work of Elijah, to spread the knowledge of God.

            He would teach his people to be a blessing to others, to be kind and charitable. It would not always be easy. As a prophet, Elisha was a political activist and revolutionary, and we know how well that often goes over! The thing is that is the work of prophets; to speak the truth and name God’s judgment on the injustices and sin in the world, and then to offer hope that God is still present and will bring about a resolution in the future.

            The gospel tells us the story that gives Transfiguration Sunday its name. In the events on the top of the mountain, Jesus is accompanied by his closest and most trusted disciples. Jesus ascends the mountain and at its pinnacle his appearance takes on a decidedly heavenly appearance; the light that emanates from his clothing does not come from anything created by human hands. It is amazing, perhaps perplexing, and certainly dazzling to the three disciples.

Suddenly, the ancient prophets Moses and Elijah appear with Jesus. We don’t know how the disciples know who Moses and Elijah are – but as they cross this threshold, the divinity of Jesus is established once again to the disciples who have accompanied him.

            Living in a troubled time, having just heard from Jesus the confusing predictive revelation of his coming passion and death, we can understand what happens next. Though terrified by the strangeness of what his eyes behold, Peter suggests that they erect three dwelling places right there.

The word for these dwelling places is the word used for a temporary dwelling place. So, Peter isn’t suggesting they build a temple on the spot, but something more like a tent, where they can all hang out for awhile and hang on to this heavenly experience. Perhaps Peter even thinks that if they hang out in the presence of these three they will better understand what God is telling them.

            Then, as a voice that comes from a cloud, long understood in Hebrew biblical literature to be the presence and voice of God, they are told, “This is my Son, the beloved; listen to him!” The grammatical tense used here connotes is a command to continually listen to Jesus. As we go through our days and the events that carry us into the world, to keep on listening to Jesus; to never stop listening to what Jesus has to say.

            A little over a year ago, here at Zion we engaged in a day of celebration. It certainly wasn’t as climactic as the events in these Scriptures are. But in the life of our church, it certainly could be seen as a high point, and a threshold, as we anticipated learning a path forward through the R3 process and other work.

We worshiped together as one, praising God and thanking him for his grace, mercy, and ongoing call to us through our music, and prayers. We shared in the Eucharist.

After worship, we opened our annual meeting which we began with photos of that year’s events and through recorded video montage in which members described how God was present, was speaking to them, or could be seen and heard through the worship and ministries of Zion. We got a glimpse of the work being accomplished by God through our efforts. People were asked why they come to Zion or what kept them here and their responses were a celebration of God’s presence and activity in and through Zion.

            Witness was given of the kind of assistance had gone out from Zion into our community and the world and the difference it was making in the lives of individuals.

            We completed the business of the church necessary at our annual meetings, and then shared a meal together over in the fellowship hall. It was, in many ways, a glorious day.  It served as a climax of the ministry and our life together as we crossed the bridge from 2019 to 2020.

            A little over a month later, the pandemic hit.

            Years ago, after surviving 5 moves in the first 5 years of our marriage my husband and I found ourselves in a place of finally being able to settle down for a relatively long period of time – 7 years. During this time, we added the last 2 children to our family – our 1st had been born during those first crazy years of moving around.  Having been active in churches wherever we were, we were finally able to establish ourselves more securely.

It was during this time, while raising three little ones, that I first heard the call to public ministry. The time wasn’t right for me with two under the age of 5 and an active 10 year old by that time. But I became a Stephen’s Minister and im


mersed myself in the ministries of the church, feeling a sense of belonging in that church for myself and for all our family.

            Then, we moved again. “No problem,” I thought. I have a direction – and we’ll just pick up where we left off, become established in a congregation where we will thrive once again, and figure the rest out.

            But that isn’t what happened. There were new challenges in our new home at the edge of southern Chester County. There were no “close” Lutheran churches and living in that rural area meant spending a lot more time on the roads getting from place to place.

            We spent the next 2 years church shopping, even looking outside the Lutheran Church, just looking for a church to which we could belong.

Ultimately, what I came to realize was that aside from the distance to the churches we found through the Yellow Pages – remember them? –the biggest obstacle wasn’t the strangeness of entering a new community and feeling a sense of belonging – though that was real; nor was it the distance to the churches – though that was real too, but not insurmountable.

            What made finding and transitioning to a new church so hard, what had inspired two years of church shopping and church hopping, was grief.

            When we are in the midst of grief, it is hard to move on.

When we are in the midst of grief, it is hard to imagine anything new taking the place of the old or filling the hole in our hearts.

We were grieving the loss of community, the loss of a sense in belonging, especially belonging to a church family that WAS our family, people we missed so much it hurt.

We grieved the loss of dependability and the ease of relationships formed over the years, and the comfort born of repetition and immersion in a community that was no longer available to us.

            There were times, I confess, when I wondered what God’s message to us/me was in all of this. Just when I thought I had discovered what God wanted from me and was actively pursuing it, it had been ripped away. Was this a test?

            I share this story because I think that it is a lot like our experience of the last year and where we find ourselves now. There is a lot of grief that we have endured in the past year. Even if you haven’t lost a family member or friend in the past year, in many ways you have been ripped away from them, and from all that is familiar, comfortable, and fulfilling.

            Even if you still have your health and your home and your job, your losses likely feel close to immeasurable and insurmountable. We don’t know for certain when things will return to normal, but we are aware that “normal” is relative, and what we return to will not feel like what we experienced before. All these feelings and fears are real.

            Our grief is real. After experiencing a climax in our story together as church, the grief you have experienced this year may feel like a cruel joke or a bad dream – truly a nightmare. Is God testing us? Again, the thing is, God meets us at the threshold and accompanies us over.

            Into this reality for all of us, come these Transfiguration Stories – the recordings of events that illustrated that God’s divine will is done in and through Jesus. While we view the Kingdom of God through dull, dust-covered glass, it is the place where God meets us, right where we are. It is the place into which God sends Jesus.

            There is no way to avoid the thresholds that God appoints.  The chariots come, the whirlwind descends, and Elijah leaves his bereft student behind.  The Lord is Transfigured on the mountaintop but the cross becomes from another hill not far away.

Spiritual maturity requires crossing from certainty to faith, from light to shadow, from power to vulnerability?  Elisha saw God’s glory.   But he also saw a point of no return.  He tore his clothes and grieved.

Peter, James, and John saw Jesus transfigured and heard the voice of God. Yet they were sent back into the world with Jesus, without lingering for even a little while. They would accompany Jesus along his road to the cross. They would endure hard, heavy grief. But then, they would witness resurrection. And nothing would ever be the same.

God will see us through this pandemic to another threshold, where we will continue to listen to Jesus, continue to follow our Lord. We will be forever changed by our grief, but we will also be forever called by Jesus, whose visage will continue to shine as the light and love of God revealed in glory. Our path may sometimes be painful and difficult -but Jesus Christ, Son of the Living God, will never abandon us or leave us at the threshold. Rather, he will call us, invite us and bless us to take the next step and follow him.

May it be so. Amen.

 

           

           

             

             

 

The Trouble with Miracles - Sermon for 2-7-21, 5th Sunday after the Epiphany

 

Mark 1:29-39 & Isaiah 40:21-31

5th Sunday After Epiphany Year B

The evangelist Mark is known for his use of the word translated throughout his gospel as “immediately.” In many ways this short Gospel suits us. The action tends to be fast-moving; in this gospel we get the shortest version of various stories that were later repeated – always with more detail and embellishment – by Luke and Matthew in their gospels. Therefore, the movement feels faster, and we don’t dwell very long anywhere before Mark moves us to the next scene.

We see this movement in today’s gospel which begins “as soon as” and then we find ourselves in Simon Peter’s house. There his mother-in-law lies ill with a fever, which is healed and then, right away, the woman gets up to perform her duty of providing hospitality to the guests of the house.

Suddenly it is evening, when Jesus does a whole bunch of healing of those flocking to him with every manner of physical, spiritual and emotional or mental affliction or demon possession and then it is morning again, and before anyone else arises, Jesus heads out into the darkness before dawn to pray.  

We, who gladly pay a membership fee so that Amazon Prime will get our stuff to us in two days or less, who pay big bucks for high speed internet access and who immediately pull out our phones to get the answer to any question our lives or our conversations might conjure up, like this fast pace we find in Mark’s gospel, because waiting is one of humanity’s least favorite activities. If you don’t have/do any of those things, what does waiting look like to you?

                        All I know is that it is a miracle we lived through the dial-up internet years, that we survived to the end of each school year when we were young, or that waiting for the arrival of a loved one, or for vacation time to roll around, or for the end of this damnable pandemic has not done us in.

The prophet Isaiah’s words in our first lesson assure us that we are not the first people to feel this way, though our culture of instant gratification has certainly made it worse.

Imagine waiting for 70 years in exile in Babylon, for instance, for that is the experience of those for whom Isaiah writes.

For decades, God’s chosen people had lived in a foreign land, cut off from their families, homes, jobs, and comforts, homesick, impatient for God to deliver them. Their long wait made them feel betrayed and abandoned by God. It is into this reality that Isaiah speaks the word of the Lord: “Have you not known? Have you not heard? The Lord is the everlasting God, the Creator of the ends of the earth. He does not faint or grow weary; his understanding is unsearchable. He gives power to the faint and strengthens the powerless.”

            Still today, while we repeatedly punch the “close doors” button on our elevators, frustrated by our wait, refugee communities know, perhaps better than any of us, what it is like to wait like the Israelites waited. Suffering, longing people know how hard it is to not lose hope that something will change.

But then, the word of the Lord breaks through. “Those who wait for the Lord shall renew their strength, they shall mount up like eagles, they shall run and not be weary, they shall walk and not be faint.”

Petty annoyances aside, we each in our own way, know the despair, of waiting too, don’t we? Some in our community are experiencing the wait of a diagnosis or an update on the efficacy of the treatment they receive for various conditions. Some are waiting to see improvement. Some are waiting to see progression. And then, of course, we have become more familiar with waiting than we ever thought we would be in the past year, when COVID has so drastically changed our world and our lives.

            Out of a plethora of experiences, we know what it is like to wonder “Where is God in the midst of this mess?”

When we read powerful, miracle stories like the one recorded in Mark’s Gospel about Peter’s mother-in-law who is sick with a fever, whom Jesus heals in an instant, and we might well wonder, “What about me?”

We hear that the whole city gathers at Simon’s door, and that Jesus heals and casts out demons for many of them, and we might well wonder, “what about mine?”

And we, who may still be waiting for God to heal and restore, may still be waiting impatiently for the vaccine, who are impatient for our lives – and our world – to return to “normal,” or who have lost loved ones wonder: But what about me?

We know friends and family members who are valiantly battling cancers of all kinds, we have loved ones deep in addiction’s grip, we know families that are fighting or estranged, children who are struggling, people desperately yearning, searching, for meaningful, stable employment or relief from troubles that assail them.

We ourselves may be waiting for mental, physical or spiritual healing for things outside of our control. We pray for peace yet find ourselves witness to a world consumed by anything but peace.

We may ask, “what are we to make of Jesus’ healing stories today?”

            Barbara Brown Taylor writes, “The problem with miracles is that it is hard to witness them without wanting one of your own. Every one of us knows someone who is suffering. Every one of us knows someone who could use a miracle, but miracles are hard to come by.”

And, in their absence, we theorize, theologize, and spiritualize, offering unhelpful and even hurtful words and platitudes like:

            “God will use this (whatever) to build your character”, or,

                        “What doesn’t kill you, makes you stronger!” or,

            “God’s timing is different than ours—just be patient.”

                        Or, my least favorite, “Everything happens for a reason.”

As well intentioned as these responses are, they, too, represent a part of our inability to sit quietly, to wait, or to recognize the promises and presence of God in the midst of our suffering.

Instead, these claims and admonitions assume that health, riches, and comfort are the norms we should expect to experience in this life, and when they fail us, if we have enough faith and if God is faithful enough, then we should expect a miracle.

Yet, the all the Gospels together record only about three dozen miracle stories. All told, Jesus actually only healed a small number of people in one tiny part of the world before he died.

Though the crowds continued to look for him the morning after he healed Simon’s mother-in-law, Jesus moved on. He needed to proclaim the Good News somewhere else.

His primary mission was to proclaim the Kingdom of God, not to eliminate the world’s disease and despair. The Jesus of scripture is actually much more elusive, subtle, and quiet than our quick-fix culture wants to make him.

            Jesus is a Savior who eludes the crowds,

                        Seeks out deserted places,

                                    Prays in the dark.

The thing is while yes, the kingdom of God has already come, and it’s inbreaking during Jesus’ time on earth was marked by all kinds of signs and wonders, these signs and wonders are not our daily reality. They aren’t meant to be. The kingdom is not yet complete. It has not come to its fullness.

Jesus promises that someday, when the kingdom has fully come, all will be well, but all is not well yet. Our great task, great sorrow, great calling, and great journey as disciples of Christ is to live graciously and compassionately in this vast and sometimes terrible time-in-between:

We are called to offer the comfort of our steady presence to those who suffer.  To remember our baptism, and how God claimed us and blessed us for life that is life-giving; that brings healing through compassion, forgiveness and love; that walks beside the one who struggles; that looks out and speaks up for the poor and marginalized, the objectified and abused, the lonely and abandoned.

As disciples of Christ, we are created and called to restore community, family, and dignity to those who walk through this life sick, weak, and wounded. 

And God’s promise as we walk this pathway forward, is not for abundant miracles that instantly take all pain away, but for everlasting strength that sustains us until that day when all is indeed made well.  

As adamantly as the prophet Isaiah acknowledges, how hard it is for God’s people to wait for the promised redemption, the prophet also insists that our LORD is the everlasting God, the Creator of the ends of the earth, who sits above the circle of the earth, and creates all its mountains and valleys. It is God who will overcome evil and anguish, loss and despair, who will bring new life out of suffering, and who, through Jesus Christ redeems and sustains, who does not faint or grow weary.

In the midst of suffering and despair, and confusion and impatience, in this time of waiting and wondering when things will get better, you don’t have to run on empty. Rely on God’s strength.

We don’t like to wait. For anything.

But this time-in-between, where we find ourselves, is where God promises to come to us.

                         Amid our mess,

sitting with us in times of sickness and sorrow, isolation and fear,

God gives us strength and power to live, simply because He loves us.

Have you not known? Have you not heard?

God does not faint or grow weary;

God gives power to the faint,

and strengthens the powerless.

Waiting is hard. Living well in the tension between the already-and-the-not-yet is hard. But hard is where our Savior dwells. May we have the courage to dwell there in faith, too, until that day when all is made well.

Amen.