John 13:1-17, 31b-35
Here we are, gathered
together as Jesus and the disciples were that night. It is the night in which
Jesus was handed over to die. He knows what’s coming. He knows he will be
leaving his disciples, going to his passion and death.
There is so much that
he must have wanted to say to them. There must have been so much he still
wanted to pass on. We know about the feeling that there is never enough time in
our lives, that there is always more that we want to do, more that we want to
say, more wisdom, or experience, or instruction that we want to leave behind..
If you knew that you
were about to go on a journey, or about to die, leaving “your people” – whoever
constitutes that group for you – what is
it that you would want to say? What is the final message that you would want to give? And what would
you do, if you could, to make your final commands, directives, instructions –
whatever you might want to call them, memorable?
I can imagine Jesus thinking
about this. After all, his disciples have at times proved themselves to be pretty
dense – misunderstanding his actions, missing the point of his teachings, a
little too self-centered at times, a little too distracted. Just like us.
But then comes this
night, and Jesus knows that he is going to leave them. In a few hours he will
be arrested; in less than 24 hours, he will be crucified. And his disciples
will be left to carry on, to carry forth the message of God’s incredible mercy
and love, to proclaim the greatness of God, embodied in Jesus and experienced
through him. What would you say or do?
Despite all their fear
and confusion and blundering, these disciples will have an enormous mission before
them. While there will be some who embrace their mission and the message of
forgiveness, new life and salvation through Jesus, there will be many others
who will feel threatened by it, who will want to destroy this fledgling
community and the message they carry just as they will have killed Jesus
himself. The subversive, counter-cultural message of strength and power
demonstrated through love will receive mixed reactions after Jesus’ death and
resurrection just as during his lifetime.
Jesus knows that the
stress on this community will be enormous.
They must learn to live and work together, loving and supporting and
serving each other, so that they will be united in the work they do as they
love and support and serve those whom Jesus places in their path.
And so, Jesus chooses
a way to convey the message in such a way that it will be memorable, that it
might survive and thrive among them when he is gone.
As the supper ended,
Jesus got down on his knees in the middle of his disciples. Jesus knelt at their
feet and, one by one, he washed them. Jesus washed
the feet of his disciples! It was a shocking
thing to do. Shocking, and memorable.
As middle-class
American Lutherans, we get pretty squeamish about people washing our feet, or
touching our feet, or even, in some cases, just looking too closely at them. Just imagine if we lived in first
century Palestine where most of the time simple sandals are the only footwear
worn, as we walked everywhere along the dirt roads and fields. Miles of walking
done each day along dirt streets and pathways, creating dirty, calloused,
gnarled feet. You can imagine why, then, when you entered someone’s home, your
feet would be washed by a servant if the household had any, or you would wash
your own feet.
But tonight their
leader, their teacher and, as at least some of these disciples were beginning
to understand Jesus, the Messiah, the Anointed One, their Lord knelt in a
position of servitude and washed the feet of every disciple there that night.
Jesus demonstrated humble service. And as he did so, he gave them a new
commandment. That they love one another just as he had done.
For the kind of love
that Jesus came to share is love in action. It is love that is expressed in so
many ways, often ways that challenge us and call us out of our comfort zones.
It is extreme love. It is the Jesus brand of love, the way Jesus loves us and
now calls for us to love one another.
It is love without
regard for class, or gender or age. It is a fierce love that is blind to
difference. It is love that embraces the marginalized, serves the poor, feeds
the hungry, comforts the stranger, cleanses the body and the soul, provides life-giving
water, and welcomes the outcast.
Jesus’ kind of love is
love that knows no boundaries and is delivered in memorable acts that are
heroic, as well as everyday acts of kindness, acceptance, forgiveness, love and
mercy.
The message is still
counter cultural. It exactly the message we need to hear. We, who are gathered
together in this sanctuary tonight as the disciples were gathered around Jesus;
we who will receive the Body and Blood of Christ in a meal that was instituted
that night and fed to those disciples first; we who will gather again tomorrow
to contemplate the life-giving cross of Christ, on which was hung the Savior of
the world; we need this message.
Love one another: by this
you are known. Love one another: by this everyone will know that you are my
disciples. Love one another, and do not despair. For the Lord is with you.
You do not understand
now, but later, you will understand.
Tonight, so that
everyone can participate, we will deviate slightly from the traditional foot
washing of which we read and in which we have engaged in the past. Tonight, we
will each come forward to have our hands washed, and cleansed for service – for
loving action in Jesus’ name. And then, two of the leaders of our congregation
will anoint each hand, marking it with the cross of Christ in whose name and by
whose love we serve.
As Jesus has given us
a new commandment, may his Spirit guide, empower, and bless the hands, feet and
tongues that show forth his love.
Amen.
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