I was supposed to be a Debbie. It was a
popular name in America when my mom was pregnant with me, and that was the name
she and my dad had decided upon if they had a girl. My older sister Patty, already
had the “family” name, - both my grandfather and father were “Patricks.” I’m
not quite sure what the attraction was with the name Debbie other than its
general popularity, but my mom really had her heart set on the name.
The only problem was that my aunt was
pregnant at the same time. She wanted
to name her baby Debbie, if she had a
girl. Her baby was due three months after me, so by rights, I should have had first
dibs on the name. As my mother tells it though, my aunt is a seriously
stubborn woman. She wouldn’t budge. She promised that even if my parents had a girl they
named Debbie, she still planned to use the name. And they believed her. So,
I was called Karen, named after a soap opera character, I think. One from The Guiding Light. I’m not really sure. Sure
enough, three months after I was born, my aunt gave birth – to Debbie.
Names are important. They have meaning. “Noah,” for instance, means
“rest,” or “comfort,” while “Ethan” means “strong, safe, firm.” The meaning of
“Emma” is “whole” or “universal,” while we get the name “Sophia” from the Greek
word for “wisdom.” Whether a couple
chooses the name for their child based on its literal or historical meaning, or
to emulate a famous person or after a fictional character they admire or
whether they choose the name carefully following religious, social and cultural
cues, or simply because they like the ring of it, most parents take the naming of their child as one of the most
significant things they do in the early life of their child. Therefore, for
most parents, this act is deeply meaningful. Names serve a legal purpose but also convey social, cultural and spiritual
meaning. This is especially true within many traditional groups.
For instance,
Jewish children are often named to honor a family member. The particular line
of tradition you follow would dictate whether the name would be of a living
relative or a dead one. Either way, the person honored through those traditions
is kept alive in a deeply metaphysical way. Never was this more true perhaps,
than during biblical times. The bible reflects the importance of naming. The
Lord himself sometimes even instructed people
how to name a child, or what to call themselves in the future, changing Abram’s
name to Abraham and Sarai to Sarah, for instance.
Today we remember two of the earliest saints of the
church, the apostles Peter and Paul, because tradition has it that they each
died on this date, though in different years. Both lived and worked to build
the early church; both died as martyrs for their faith. And both were renamed by Jesus as they set out to do
the work he was calling them to do.
It was the
fisherman Simon, also known as Simon Peter, who was one of the original
disciples of Jesus. We know a bit about Peter. He could be a bit of a
blockhead. He often missed the point with what Jesus was saying or trying to
teach. He could be impulsive. It was to this disciple that Jesus once became so
perturbed that he blurted out, “Get behind me, Satan!” Yeah, Peter was like
that – he could even make Jesus lose his cool.
We all remember
that it was also he who denied Jesus while Jesus was undergoing his trial and
persecution just before his death. And yet it is he whom Jesus set apart to
lead this church, this people whom Jesus entrusts his mission and ministry to
when he leaves. It is this flawed, impulsive, seemingly inadequate individual
that Jesus addresses in our text today.
“Simon,” Jesus says, “son of John,” and then three times he asks Peter, “do
you love me?”
Ironically, the
name “Simon” means “he who hears.” Yet despite his close proximity to Jesus and
Jesus’ mission and ministry, Simon Peter seemed to miss out. Hearing, it turns
out, is not the same as understanding. So Peter made some blundering moves and
often failed to understand what Jesus was telling him. Despite that fact, Jesus
not only uses Simon Peter, but he gives him a special charge. The name “Peter” means “a rock” and Jesus tells
Peter that this is the name he will go by. “And upon this rock I will build my
church.”
Paul, whose
original name was Saul, on the other hand, was well connected in the Roman and
Jewish world. He arrived at apostleship in a very different way from Peter. He wasn’t one of the original disciples. He didn’t follow
Jesus, didn’t follow “The Way” of Christ, in fact as we know, he persecuted the early church. Aggressively. And he was good at what he
did. In fact, he was on his way to snuff out a bunch of those early
Jesus-followers, when Saul had a blinding encounter with the Lord on the road
to Damascus and was converted into not only a follower of Christ, but a leader
in his church. His name was changed
from Saul to Paul. And his life was transformed.
We can learn
something from Simon/Peter and from Saul/Paul. We can learn that Jesus takes
broken sinners, deeply flawed, misunderstanding, imperfect people, and he makes
disciples out of them. Over and over again God calls broken, awkward, impulsive
sinners like Peter and Paul and transforms us through Christ to feed and tend
the world. Jesus takes our weakness and turns it into strength. Jesus takes our
doubt and turns it into faith. Jesus takes our failure and turns it into
compassion for others. Jesus takes our names – Peter, Beverly, Karen, Jeanette,
Sharon, Kevin, Dave, Ellie, and changes them too. Jesus calls us brothers and
sisters, calls us disciples, and calls us to serve in his name. Through baptism, we get not just a new name – Christian –
but also a whole new identity as disciples of Christ.
Jesus repeats his
question to Peter three times in this passage. The threefold repetition of
these words points to their importance. “Do you love me more…” Jesus begins. Then,
“do you love me?” again, and again and with each response and affirmation that
yes, of course, Lord, of course I love you” Jesus
removes any question that there is a distinction
between loving him and serving those whom Jesus gives us to care for – to feed
– to tend. For Peter, loving Jesus means caring for Jesus' sheep. And so, Jesus
asks each of us – Christian, do you
love me?
The most committed disciples are often those
who come from the deepest, darkest of places because they can testify to the
radical transforming truth of God’s love. Perhaps you could say they have less
to lose. You might say that once you’ve hit bottom the only way is up. You
might just say that it is when we lie closest to death that we come to
appreciate life the most. But isn’t that what might be said of each of us?
We are each
disciples of Christ, who, through God’s love and by God’s grace and mercy, died
to sin and death in baptism. Loving Christ means appreciating the life-giving
nature of Jesus’ love and discipleship. Martin Luther said we are
simultaneously saint and sinner. And as sinners
we come alive again, daily, through God’s amazing grace and forgiveness. Then,
we are inspired – no, compelled to
follow Jesus. To love Jesus, and to follow him in the caring and tending of the
world.
Yet, as Jesus
pointed out last week and even again here in this gospel text, discipleship is
not easy. Transformative, yes. Easy, no. It requires us to look carefully at
ourselves and make better choices, discipleship choices. There can be no such
thing as a complacent disciple of
Christ. Jesus calls us, as he called Peter and Paul, he names us his own, and
he gives our lives meaning as we tend God’s sheep, care for those God is giving
us to serve, and become the church
Jesus intended for us to be.
And yet, we have
to admit to ourselves that discipleship can be a scary thing. Just look at what
happened to Jesus; to Peter; to Paul. If we are to follow him, if we are to
follow him all the way to the cross, does that mean his fate is our fate too?
How far do we follow him? To death? To resurrection? To life after death?
If you love me,
you will feed my sheep, Jesus told his disciples. If you love me, you will care
for my lambs. If you love me, you will follow my commands. If you love me, you will
love those I give to you and you will love me by serving them.
Learning to follow God in
Christ Jesus so deeply transformed both Peter and Paul that even their names
were changed. In powerfully sparse language, the African American spiritual
"Changed Mah Name" tells the story of call and sacrifice threaded
throughout this day's texts: "I tol' Jesus it would be alright if He changed
mah name / Jesus tol' me I would have to live humble if He changed mah name /
Jesus tol' me that the world would be 'gainst me if He changed mah name / But I
tol' Jesus it would be alright if He changed mah name."
As
resurrection people, transformed, empowered, loved and gifted for ministry in
Jesus’ name, may we know life-giving blessing of changed names, changed hearts
and changed lives, for Jesus’ sake.
Let us pray. Lord God, we pray in baptism we make
public promises to "live among God's faithful people, to hear the word of
God and share in the Lord's supper, to proclaim the good news of God in Christ
through word and deed, to serve all people, following the example of Jesus, and
to strive for justice and peace in all the earth.” Grant us the patience,
wisdom, strength and joy in so doing, in Jesus’ name we pray. Amen.
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