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Showing posts with label light.. Show all posts
Showing posts with label light.. Show all posts

Friday, March 27, 2020

Our Story - Sermon for March 29, 2020




John 11:1-45 – The Death of Lazarus
            Our story is one of ongoing resurrection. Not just this story, the biblical telling of the raising of Lazarus, but our story.
We are reminded every day that the grave is real, it is oh so real, but at the same time, God shines light into all the dark places we inhabit and declares that death will have no power over us. With confidence we can declare, using the words of Job, “I know my redeemer lives.” And in Jesus, we see that life bearing fruit in our lives and leading us to ongoing resurrection.
 Yes, the grave is real, but we know that our redeemer lives! And because of Jesus, and because he lives, death will never have the last word in any of our stories. Because of Jesus, we are wrapped in resurrection reality.
            The story of the raising of Lazarus brings this message home to us in a new way at a crucial time in our lives. Today we worship, not gathered in person sharing the same space, breathing the same air, hand to hand and shoulder to shoulder as we prefer to do and need to do, because death is real. And the threat of coronavirus is real.
Instead, churches around the world are closed today, and people like us are worshiping virtually, worshiping at home, worshiping in private.
            Today we are faced with a crisis like none we’ve ever faced before, and like none that we ever wish to face again.
Around the world and in our own community there is fear and anxiety. With many people “sheltering in place” and many others putting their own lives at risk caring for those who are ill, our lives have been turned upside down. Some of us have been laid off from work; others have had to close businesses; some have lost jobs; children are home from school and educational institutions, business corporations, stores, restaurants and of course, even churches, have had to figure out new ways of doing what they can, and determining what work goes undone. Even parks and playgrounds have gone silent.
            Our senior citizens are doing their best to stay sheltered and many of them wonder how safe they really are from this coronavirus. Those living in retirement centers, Assisted Living or nursing homes are separated from their families or any other visitors. In most places, even pastors are not allowed to visit their members, visit the sick, or in many cases, even accompany the dying.  The headline, “Die From Coronavirus, You Die Alone” breaks our hearts and instills deep fear within us.
            Many around the world mourn their dead in isolation, without the ritual we expect and need at the time of loss. Without the warm embrace and shared tears of our friends and neighbors, we are left to bury our dead without the mutual comfort of community surrounding us and holding us up. My own aunt passed away a couple of weeks ago and my sister and I could not participate in her funeral due to the restrictions in place. It brought home to me just how necessary are such gatherings, and how much this virus is changing our most important life passages, from birth to death, from graduations to weddings.
            In times like these so many people rise to the occasion. We’ve seen many examples of people responding with grace and generosity. Last week a skeleton crew from our church served about 80 dinners in a drive-thru take-out assembly line community meal and we were not alone as feeding programs creatively and safely served the hungry poor. Meals on Wheels and food banks have made adjustments and found ways to serve people in need. School districts around the country are providing food for their at-risk children and families. Teachers are forming caravans to drive thru neighborhoods bringing a little cheer through loving waves at the children from their now empty classrooms, whom they love and miss. Individuals are volunteering to make grocery store and pharmacy runs for seniors who are sheltering in place.
            At the same time, we’ve seen the senseless hoarding of supplies creating shortages and denying those same supplies to those who truly need them. We’ve seen the birth of new predatory scams and the blatant disregard of safety measures and resistance to safety precautions spreading the virus and risking our vulnerable neighbors and ourselves.
            Indeed, the grave is real, yet still, I know that my redeemer lives!
            Indeed, our story is one of ongoing resurrection.
            Mary and Martha each greet the Lord with the words – the accusation – we can even imagine these words coming in angry, staccato bursts as he approaches them, after delaying his arrival until well after their brother, Lazarus has died. “Lord, if you had been here, my brother would not have died!” There is heartbreak in those words, and Jesus feels it.
            Despite her grief, Martha goes on, “But even now I know that God will give you whatever you ask of him.” Did Martha have in her mind the possibility that her brother could be raised from the dead? It would seem not, for when Jesus responds, “your brother will rise again,” Martha, in her Jewishness, refers to the expected resurrection of the dead on the last day.
But Jesus has something else in mind, and as he reassures her that he is the resurrection and the life, he asks her for her faith in this, and she illustrates her complete trust in him, “Yes, Lord, I believe that you are the Messiah, the Son of God, the one coming into the world.”
After Mary delivers those same words in truth and agony, and after Jesus witnesses the grieving of the community, and as he contemplated the place where Lazarus was laid – in the tomb, Jesus wept. There is something comforting about knowing that Jesus, too, wept at loss, and grief, fear, and sorrow. This Jesus is so human – so relatable. This Jesus feels and bears our pain and sorrow in love.
Jesus’ tears legitimize our own. Lament is a powerful human experience and it connects us with God. Rather than being a sign of faith that is too weak, our lament expresses our deepest need, and our helplessness over loss and death of all kinds. The work of grief is natural, and it is necessary – even Jesus, in his humanity experienced it. Shedding his own tears, Jesus takes our grief and anger, frustration and longing onto himself. By so doing, he blesses it.
At the same time, Jesus gives us hope, in fact is our hope. And to illustrate the hope that he bestows on us all, Jesus does the impossible. He raises Lazarus from the dead.
Unlike other instances of Jesus raising the dead, Lazarus is well and truly dead. There can be no question for a man who died, whose body has been ritually cleaned and prepared for burial, and then had spent four days in the sealed up tomb, that he is really dead – that already, the stench of dead clings to him.
Yet with the power of his command and in great love and mercy, Jesus commands him to sit up and step from the tomb, and the miracle happens. Lazarus, still bound with the strips of cloth that wrap the dead still binding him, steps from the darkness of the tomb to the bright light of resurrection.
Raising Lazarus doesn’t change the past, doesn’t deny that death comes to all of us, but it creates a new future. While it doesn’t erase the pain of grief and the loss, it changes the finality with which we once viewed it and the power we once gave it. As death once came for Lazarus, it will come again. But because of the life to which Jesus restored Lazarus for all our sakes, we can truly say, “I know the grave is real, but death will give way to life – because Jesus makes it so.”
Through the cross and his own resurrection, Jesus assures us of life now. We can live in hope and assurance of God’s love because we know that our redeemer lives
Our story is one of ongoing resurrection. Each day we are faced with death. The reality of death from old age or disease. The death of dreams when things beyond our control close doors in our lives, steal away our security for the future, change our plans and cancel our rights of passage. Yet we know that none of these losses are ultimate. None will have the last word. Because Jesus lives, and because his Spirit works in and around and among us, we will see new opportunities and we receive the assurance that God is with us still and will see us through this crisis and all the sorrow, worry and fear it brings.
Jesus restores life. That’s what he does. Faith in him allows Martha to trust that whatever the future holds, there would be resurrection. Little could she know exactly what that looks like.
Regardless of what losses you suffer now, what worries you have for the future, what struggle you are experiencing, the truth is that God’s love and mercy are steadfast and true. They never end. With Martha, we can declare our faith in this truth.
When we walk through the darkest valley, we fear no evil, for God is with us. His light shines on us. The cross casts it’s shadow over us, but it is the resurrection that beckons to us, because, while the grave is real, it has no power to hold us. It will not overcome us. It is not forever.
Resurrection is our story, it is our song, it is our everlasting hope, because we know that our redeemer lives – and in him we live – today, tomorrow, and forever.
Amen.

           

Thursday, January 9, 2020

Unwrapping the Layers

Epiphany 2020 Matthew 2:1-12
            Our grandson, Alex, will turn 10 this month. At our family Christmas gathering just a little over a week ago, a gift he received was wrapped in a very special way. Tearing through the paper that wrapped his gift, he found – another layer of wrapping paper. He tore through that layer of paper and revealed another. He tore through that one, and you can guess – there was yet another layer of wrap, and on and on it went through a dozen layers covering his new book.
            Alex is old enough to have had great fun with this, and to have been a great sport about it, never getting frustrated, only more excited as he made his way through each layer, until he reached the real gift.
            The Gospel of Jesus Christ is a lot like that gift, with layer after layer of meaningful history and detail wrapped around the God’s greatest gift to us.
Today is the Twelfth Day of Christmas, the eve of the day we – and much of the Christian world celebrates as the Epiphany. Today we read of the coming of the magi, and God’s work in and through them. The Gospels reveal to us the various ways in which God is revealed or ways in which God reveals something essential through the real gift of Christmas, Jesus.  
            The magi represent yet one more layer of wrapping removed as we seek the meaning of the ongoing gift of Jesus to the world.
Contrary to popular and traditional images of them, the strange visitors from a foreign land were neither kings – magi were more like magicians or astrologers or even men who belonged to a priestly caste from the Eastern religion, Zoroastrianism – nor do we know for sure how many of them there were – the Church probably settled on the number three because three gifts are listed in the gospel, though many Orthodox denominations have twelve magi who came.
Thanks to the King James translation of the bible, the magi are often referred to as “wise men”.  What makes them “wise” however, isn’t their background or origins, but their obedience to the divine message given to them in a dream, not to return to Herod but to go home avoiding him – and to seek the child worthy of their homage. The Bible doesn’t name them – though again, tradition has filled in that detail and given them the names Caspar, Melchior, and Balthasar.
            What we do know is that they were likely wealthy, were certainly Gentiles, they came a great distance from the eastern part of the continent, and they came because of astral events or signs they observed in the heavens. Finally, we know that they were compelled to follow those signs until they arrived in Bethlehem of Judea. There, asking around, they finally discover the Holy Family, and worship the Holy Child.
            Jesus is that child, born into a dark, dangerous, and inhospitable world. Herod the Great was a vassal king of Rome. He did not come to power through a royal line of succession and could therefore be considered an unqualified or illegitimate king by those he was sent to rule over. He was therefore particularly sensitive and insecure in his ability to hold on to his power and became fearful when he heard a child born in Bethlehem was being identified as “king of the Jews”.
Of course, we know that it was not his intent to worship, but to murder Jesus. And we know that being unable to find him, he ordered the murder of the innocents – all those baby boys two years and under found to have been born in the region identified by the magi. In his insecurity, through his fear, Herod represents the evil and darkness that work to deny Jesus his rightful place and purpose.
            But God will not be thwarted. God makes himself known through his divine Son, Jesus Christ. The magi know it. And we who believe in Jesus know it. And through this story we become aware that God’s love and salvation are sent not just to a select group of people, the Jews, but to the whole world.
God is there through the darkness and in the light.
            And, God has made his love and mercy plain to us in the Holy Child, Jesus Christ, our Savior.
We still live in a dark, dangerous, and inhospitable world. We still live in a world where those in power are insecure and fearful of losing their power. We live in a world that still seeks to extinguish the true grace and hope of God, who broke the power of death and illumines the way to life and immortality through the Good News of Jesus Christ. But the Epiphany makes plain to us the power of God to thwart evil and grant us his goodness and mercy.  
            For God saves us and calls us to live a holy life; to discern the false claims of divinity and favor on any human being. Through layers of grace God will defeat those who seek to do evil to the innocent of the world and on those who believe in him. By shining the light of His glory, which leads the way to Jesus, God reveals his plan to save us, a plan centered in godly grace and love.
            When we look upon Jesus, and when we come to know his words and deeds, God’s character is shown to us. Through the layers of his teaching, his example, and his cross, God’s character and plan for us are revealed. When we meditate upon his sacrificial death, and when his resurrection is revealed to us, Jesus uncovers God’s compassion and mercy to us.
            In our relationship with Jesus, our Lord and our King, God is revealed through our own merciful deeds; in Christ-like love that shapes our words, our actions, our thoughts and our prayers, His love is known. Our devotion to Jesus is shown as we die to sin and serve as his compassionate hands and heart to the poor, the despised, the weak and the rejected people of the world.
            God delivers hope to the hopeless in the light of eternal life given to those facing death, and to those persecuted, wounded, and murdered because of their religion, race, or identity, and those who stand for God’s forgiveness and mercy.
            The Good News of Epiphany is that as God once revealed himself through the small child of Bethlehem and through the gifts offered him by the magi, God continues to reveal himself through the ongoing gifts he gives through Jesus. As we linger in the light of the star, let us renew our commitment to sharing this good news with the world.
Amen.