John 9:1-41 March 30, 2014
When
is the last time you found your life really disrupted? Have you had to
re-imagine what your day, or week, or even your
entire future might look like changed, due to circumstances outside of your
control? Can you name a time when you needed to reassess the validity of what
you had always assumed to be true, or determine what was fundamentally, truly, even
important in life, when your previously
formed expectations were turned upside-down?
Perhaps it
happened on a day you had a flat tire on your way to an important meeting, or were driving home from a
long trip and just when you were within reach of home, discovered that the Bay
Bridge was closed? Maybe it happened when you received a surprising diagnosis or
some devastating news. Sometimes disruptions happen over time; occasionally
they occur in the blink of an eye. Either way, they can be life changing,
transformational, and they provide opportunities to recognize God’s grace in
the midst all of life’s experiences; perhaps most powerfully, in the surprising
events which intrude into our everyday existence.
In our text today,
Jesus confounds his disciples, the Pharisees, and many others through this
miracle of sight to a man who was born blind, a man who has no name, a man who
doesn’t know who Jesus is, and
doesn’t even ask for healing… Jesus intrudes on this man’s life as he does on
ours…with disruptive, transformational, miraculous grace that changes
everything.
Dr. John Van Nuys,
a minister from Indiana, writes about an experience of grace he received while
in Africa, even though he didn’t understand it at the time. It is an experience
which he ties beautifully to this text.
“When I was in
Congo,” he writes, “one of the hardest graces ….. to accept was the lavish
hospitality of our Congolese hosts. Oftentimes, very malnourished church people
made sure we ate our fill. Impoverished villages gave us material gifts that
were their very best. People insisted on washing our clothes for us – and even
ironed them with flat irons filled with coals from their fire. But what really
stunned us ….. was that our hosts insisted on not only washing, but also
ironing our underwear. That seemed beyond hospitality to me.....and I tried
repeatedly to tell our hosts that they did not have to do that. But [they]
would have nothing of that. With a smile, they simply insisted: No. And they
went right on ironing.
Van Nuys
continues, “It was years later that I learned why. In Congo, when you hang
clothes on the line to dry, there is an exotic, rainforest insect … that takes
advantage of those warm, wet clothes. It lands on drying laundry and deposits
its eggs there. When the eggs hatch, the larvae, which are largely invisible to
the human eye, crawl from the clothes to the person who is wearing them,
burrowing into their skin which causes very itchy, painful lesions. The
Congolese are used to such annoyances—which, I am told, are a lot like our
chiggers. But to make sure that we tenderfoots ….. did not suffer that
discomfort, everything was ironed for us. Underwear included. We were never
told why. We never understood why. We just received what was strangely,
graciously given.”
Dr. Van Nuys says
“I think most of God’s gifts are like that. By grace, we receive something that
we really don’t understand all that much—if at all. Initially, we are really
not too sure about it, and it sometimes takes a lot of time to understand the
fullness of the gift. Like the blind man who receives his sight by having Jesus
put dirt and spit on his eyes. I think if I had been that man, I would have
said, "Thank you for this miracle, [Lord] but can you do this without the
spit? Can’t I have a more ‘common-sense miracle’; a more sanitary miracle
without something like your spit having to be a part of it?"
Many times God’s
miracles are very plain and straightforward; at other times they come through
unexpected, even shocking events and means. Like mud made from spit and soil. Van
Nuys writes, “Sometimes God’s gifts come in very strange ways that don’t even
begin to make sense to us. Like ironed underwear or a dirt-and-spit poultice.
Mostly, we expect God’s miracles to be packaged and packed with Hollywood
special effects that instantaneously make our lives clearly better. But many
times God’s miracles, God’s gifts, come in plain, brown paper bags without a
lot of fanfare. Many times God’s miracles only work on the installment plan:
They don’t make our lives completely and understandably better all at once.
Sometimes God’s gifts are time-released miracles that take time to unfold: They
incrementally make our lives better as we put our cooperative efforts into
working with God to make God’s gift our miraculous reality.”
Sometimes it is
only through the lens of the “what if” that we truly comprehend the miracles in
our lives for what they truly are.
For the Pharisees
and for many of us, when tragedy
befalls us, when disease strikes, when life doesn’t go as we think it should,
it initiates a cycle of questioning of sin at its core. For instance, someone
is diagnosed with lung cancer and the first question you hear asked – “but did
they smoke?” Or there is a car accident – and we wonder, “whose fault was it?”
Or a child is born with disabilities – and we question, “was it something the
mother did? Ate? Drank? Was it environmental?” Or first response is to question
what caused this thing to happen – who did what to bring it about? And so the cycle begins.
This story is
no different, and in the mind-set of first century Palestine, the first
question most people would have asked in any event was, “Whose fault is it?”
For in their worldview disaster and disease were the cost of angering God. Even
for the disciples. Why is this man blind? There has to be someone to blame.
Yet the point
of this story is not about fault at
all, but about how, in the midst of our anguish, our deepest need, our ongoing
crises, God’s divine love, mercy, and grace can transform anyone in any
situation. Even to giving a man sight through the ordinary substances of dirt
and spit. It’s about how Jesus is able to take our illness and disability, our messes,
our hurts, and our deficiencies, and using the most improbable methods
possible, at the right time and in the right place, he can make us whole and
fit us for the work of discipleship and worship.
"Healing of the Blind Man" (1871); Carl Bloch. |
Even today, Jesus is in the business of miracles. He takes
ordinary people, and through water, Word, bread, and wine equips us to be his
disciples. He invites us to the table of grace and there he heals us,
strengthens us, and grants us forgiveness, transforming us in truth and light.
We are invited to the table, where Jesus tells us, eat,
drink, and remember – and we do, even though we don’t understand how this bread and wine becomes body and blood, even
though we don’t get how God’s love is
made manifest at this table. Though we’re not always sure how this simple
action can bring us to eternal life, can change us into agents of God’s grace,
can bring us the healing for which we desperately yearn, we come.
At the table, God takes our humble gifts and multiples our
meager offerings in ways that can’t be explained rationally. At the table, God
blesses us to be God’s hands and feet in service, feeding the hungry, healing
the sick, sheltering the homeless, loving the addicted, forgiving those who
hurt us, and opening our eyes to the rich mission field around us.
God sends us out to testify to the good news, not as
sinners but as redeemed, beloved children of God; disciples and newly sighted
for mission and ministry in God’s name. Amen.
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