Matthew 25:14-30 Parable of the
Talents (November 19, 2017)
So
here we are this morning, just a few days before Thanksgiving. Some of you are likely
running menus through your mind, for the meal you will prepare for your family,
and guests later this week.
Others of us
might be thinking about the travel plans still to be completed, or are running
mental lists of the things you need to pack.
If you weren’t thinking about Thanksgiving at
all when you arrived at church this morning, hopefully the litany we began our
gathering with this morning put you in to the mood to think, if not about menus
or travel plans, about the gratitude you feel for the abundant gifts that are
yours all through God’s generosity.
As
a congregation, today is also a day on which we have set aside some time after
worship, first to feast together at our annual congregational meal, and then,
to conduct the annual congregational meeting – an event in which we all have
both the joy and the call to participate.
At our meeting,
we will name and celebrate the ways in which we have been particularly blessed
as a congregation this year. We will also talk about some of the ways in which
God is calling us to have faith, and to use our imaginations, as the church of
Jesus Christ, in God’s kingdom work in 2018.
On
this second-to-last Sunday of the church year and at a time when, in our
secular world, we are led to think about the things for which we are most
grateful, the assigned Gospel text, known as the Parable of the Talents, invites
us to thoughts about the abundance of God and our response to the great gifts
God gives us.
So,
first, what are talents? <accept answers> Right - We think of them as the
special area of gifts we each have – for instance, some of us are singers or
musicians, some of us, teachers, and some of us are handy with tools and are
great at building things. Others among
us are scholars and some are poets and some of us are very creative in visual
arts. Some of us are great in math and science, others of us are stronger in
writing and history and philosophy.
Some of us have
one or two areas of talent while others may seem to be good at doing just about
anything we set our minds to – which, I have to say, sometimes seems totally
unfair. So, we have talents –gifts we possess, gifts we share, particular areas
of strength and skill, knowledge and ability. Excellent! I want you to hang on to
thoughts of those talents.
As we look at this morning’s parable, however,
the first thing to know is that the kind of “talent” the gospel story refers
to, isn’t what we just described.
The Greek word
that is used here, talenta, actually
refers to an amount of money that would be equal to about 15 years’ worth of
wages for the average person. Think about it. Even at minimum wage, 15 years’
worth of wages is a lot of money.
In our parable, as
the master goes away, he entrusts what is a huge amount of wealth to these
hand-picked servants. The parable doesn’t give them names, so let’s just call
them Moe, Larry, and Curly.
We know that
Moe, Larry and Curly were hand-picked and that the master personally knows something
about each of them because the text tells us that he gave to each according to his ability. So, the
talents Moe, Larry, and Curly were given were chosen specifically for them,
knowing that they each had the capacity to use them wisely.
Curly was given
one talent – a pretty hefty chunk of change, right? Larry, got two talents,
what would be a life-time’s worth of wages; and finally, oh, my word – five
talents would be an obscene amount of gold and silver, but that indeed is what
the master gave to Moe.
So, the master goes away and leaves his
trusted servants to their own devices. Thankfully, Moe and Larry have pretty
decent imaginations…generous, joy-filled imaginations. They know
their master: what he likes, what he expects, how he works; and they have
the ability to imagine what might be. When
they combine their knowledge of their master with their gifts of imagination,
these two servants develop an investment plan.
Perhaps they set off for Wall Street, to
look at investment possibilities. Certainly they scour the Wall Street Journal,
the Financial Times, or Investopedia. Maybe they decide to invest in
tried-and-true Amazon.com, Google, or Apple stock. They picture what might be and they get right to work,
risking all that they have been given, to make it happen.
But poor Curly doesn’t have much
imagination. Shovel in hand, dirt on his face, Curly buries that talent deep in
the earth. Refusing to even try to
picture anything new, he goes for the status quo, digs a hole deep and wide,
and hides his master’s money.
So, while Moe and Larry exhibit a kind of joy
in receiving the master’s talents and freely use them, invest them and grow them
to the pointed of doubling the value of the fortune entrusted to them, it turns
out that poor Curly has been held captive by fear (according to his excuses) or
by laziness (the master’s assessment). While he didn’t lose the talents given to him,
neither did he appreciate, celebrate, and use them. It seems Curly has
difficulty accepting the master’s gift in the first place.
Seeing the abundant treasure as burden rather
than gift, he is closed off to the master’s joy. Rather than gleefully applying
the gift, even to the point of taking a risk with it and therefore allowing it
to grow, he seals it off, buries it deep, and hides it away.
What the master
handed over to Moe, Larry and Curly – whether one, two, or five talents –
represented an abundance of wealth, clearly within the ability of each to
choose well, and to use and grow.
God gives us an
abundance of treasures as well, with the expectation that we, too, will
responsibly use them and treat them as a wonderful gift, given for our joyful
use and investment in the kingdom of God.
How do we
receive and use the gifts God has given us? Do we receive them as burden or
gift? Do we see them as limitations or possibilities? Might we joyfully accept
and use them as the investments that God intends?
Home, families,
love, and grace, have all been given into
our hands by our beloved Master. Individually and as a community, God has provided
us with abundant gifts, including these other talents – the ones we named
earlier, to grow God’s kingdom, to make straight the path for Jesus’ return, to
bear into the world all of the goodness and generosity of our God, realizing
that these talents were never ours to begin with. Rather, they are the gifts of
God, to be joyfully treasured, used and grown, and returned to God.
What are you
going to do with these gifts of God’s that God is letting you use for a little
while? As a community we invest and grow the gifts God has placed on our table when:
·
The
hungry are fed, and the homeless are accompanied and housed: look around us,
for example, at just a small sampling of the food provided through our
continual efforts to share our talents with the hungry.
·
The
Kingdom breaks through in materials collected for youth service projects,
quilts constructed, as well as our support for the ELCA’s advocacy on behalf of
the most vulnerable in our world.
·
God’s
will is being done: when forgiveness is extended to loved ones, and when
prayers are lifted for others.
·
Generosity
abounds as God’s kingdom breaks through in gifts of time and talent shared with
lonely seniors of limited income and families struggling to make ends meet, who
will receive Thanksgiving meals and Christmas gifts through the generosity of
Grace Lutheran Church.
These glimpses
of the Kingdom fuel our imagination for
what the Kingdom of heaven will be like. And when we can imagine what might be, what will be, we are empowered to use our talents and work now to make this promised future a
reality.
The difference between the servants of our
parable wasn’t in what they received—it didn’t matter whether they were given
five talents or two talents or one talent—what mattered was how they imagined what God might do in,
with, and through the gifts they had been given.
The real risk in
the story of God’s gift of talents given for our use and investment is the risk
that God takes. God knows his servants well; he knows what they can do.
So, he laid down
his possessions, his whole living; he died, as it were, for all of them by
giving up control over his life. Will the servants of the Lord squander their
gifts? Will we hide them? Will we play it safe, or will we trust that when we
use and stretch and invest our talents for the sake of the kingdom of God, God
will bless our efforts and make use of them as God sees fit?
God indeed gives
generously to us and shares abundantly with us. All that God gives us is ours
to use, share and grow wisely, and that is what our gospel lesson this morning
talks about - both the abundance of God and our responsibility to respond
faithfully to the blessings, talents, and trust that God places in us.
On
this day, as we give God thanks and praise for the abundance of God’s provision
for us, for our families, our church and our world, may we, with imagination
and joy, come to the table to be fed and nurtured, so that we might be
strengthened to share our talents in the world, for the sake of the kingdom of
God. Amen.
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