Moe, Larry and Curly Invest their Talents

Matthew 25:14-30 Parable of the Talents (November 19, 2017)

            So here we are this morning, just a few days before Thanksgiving. Some of you are likely running menus through your mind, for the meal you will prepare for your family, and guests later this week.

Others of us might be thinking about the travel plans still to be completed, or are running mental lists of the things you need to pack.

 If you weren’t thinking about Thanksgiving at all when you arrived at church this morning, hopefully the litany we began our gathering with this morning put you in to the mood to think, if not about menus or travel plans, about the gratitude you feel for the abundant gifts that are yours all through God’s generosity.

            As a congregation, today is also a day on which we have set aside some time after worship, first to feast together at our annual congregational meal, and then, to conduct the annual congregational meeting – an event in which we all have both the joy and the call to participate.

At our meeting, we will name and celebrate the ways in which we have been particularly blessed as a congregation this year. We will also talk about some of the ways in which God is calling us to have faith, and to use our imaginations, as the church of Jesus Christ, in God’s kingdom work in 2018.

            On this second-to-last Sunday of the church year and at a time when, in our secular world, we are led to think about the things for which we are most grateful, the assigned Gospel text, known as the Parable of the Talents, invites us to thoughts about the abundance of God and our response to the great gifts God gives us.

            So, first, what are talents? <accept answers> Right - We think of them as the special area of gifts we each have – for instance, some of us are singers or musicians, some of us, teachers, and some of us are handy with tools and are great at building things.  Others among us are scholars and some are poets and some of us are very creative in visual arts. Some of us are great in math and science, others of us are stronger in writing and history and philosophy.

Some of us have one or two areas of talent while others may seem to be good at doing just about anything we set our minds to – which, I have to say, sometimes seems totally unfair. So, we have talents –gifts we possess, gifts we share, particular areas of strength and skill, knowledge and ability. Excellent! I want you to hang on to thoughts of those talents.

             As we look at this morning’s parable, however, the first thing to know is that the kind of “talent” the gospel story refers to, isn’t what we just described. 

The Greek word that is used here, talenta, actually refers to an amount of money that would be equal to about 15 years’ worth of wages for the average person. Think about it. Even at minimum wage, 15 years’ worth of wages is a lot of money.

In our parable, as the master goes away, he entrusts what is a huge amount of wealth to these hand-picked servants. The parable doesn’t give them names, so let’s just call them Moe, Larry, and Curly.

We know that Moe, Larry and Curly were hand-picked and that the master personally knows something about each of them because the text tells us that he gave to each according to his ability. So, the talents Moe, Larry, and Curly were given were chosen specifically for them, knowing that they each had the capacity to use them wisely.

Curly was given one talent – a pretty hefty chunk of change, right? Larry, got two talents, what would be a life-time’s worth of wages; and finally, oh, my word – five talents would be an obscene amount of gold and silver, but that indeed is what the master gave to Moe.

So, the master goes away and leaves his trusted servants to their own devices. Thankfully, Moe and Larry have pretty decent imaginations…generous, joy-filled imaginations.  They know their master: what he likes, what he expects, how he works; and they have the ability to imagine what might be. When they combine their knowledge of their master with their gifts of imagination, these two servants develop an investment plan.

Perhaps they set off for Wall Street, to look at investment possibilities. Certainly they scour the Wall Street Journal, the Financial Times, or Investopedia. Maybe they decide to invest in tried-and-true Amazon.com, Google, or Apple stock. They picture what might be and they get right to work, risking all that they have been given, to make it happen.

But poor Curly doesn’t have much imagination. Shovel in hand, dirt on his face, Curly buries that talent deep in the earth. Refusing to even try to picture anything new, he goes for the status quo, digs a hole deep and wide, and hides his master’s money.

So, while Moe and Larry exhibit a kind of joy in receiving the master’s talents and freely use them, invest them and grow them to the pointed of doubling the value of the fortune entrusted to them, it turns out that poor Curly has been held captive by fear (according to his excuses) or by laziness (the master’s assessment).  While he didn’t lose the talents given to him, neither did he appreciate, celebrate, and use them. It seems Curly has difficulty accepting the master’s gift in the first place.

Seeing the abundant treasure as burden rather than gift, he is closed off to the master’s joy. Rather than gleefully applying the gift, even to the point of taking a risk with it and therefore allowing it to grow, he seals it off, buries it deep, and hides it away.

What the master handed over to Moe, Larry and Curly – whether one, two, or five talents – represented an abundance of wealth, clearly within the ability of each to choose well, and to use and grow.

God gives us an abundance of treasures as well, with the expectation that we, too, will responsibly use them and treat them as a wonderful gift, given for our joyful use and investment in the kingdom of God.

How do we receive and use the gifts God has given us? Do we receive them as burden or gift? Do we see them as limitations or possibilities? Might we joyfully accept and use them as the investments that God intends?

Home, families, love, and grace, have all been given into our hands by our beloved Master. Individually and as a community, God has provided us with abundant gifts, including these other talents – the ones we named earlier, to grow God’s kingdom, to make straight the path for Jesus’ return, to bear into the world all of the goodness and generosity of our God, realizing that these talents were never ours to begin with. Rather, they are the gifts of God, to be joyfully treasured, used and grown, and returned to God.

What are you going to do with these gifts of God’s that God is letting you use for a little while? As a community we invest and grow the gifts God has placed on our table when:

·         The hungry are fed, and the homeless are accompanied and housed: look around us, for example, at just a small sampling of the food provided through our continual efforts to share our talents with the hungry.

·         The Kingdom breaks through in materials collected for youth service projects, quilts constructed, as well as our support for the ELCA’s advocacy on behalf of the most vulnerable in our world.

·         God’s will is being done: when forgiveness is extended to loved ones, and when prayers are lifted for others.

·         Generosity abounds as God’s kingdom breaks through in gifts of time and talent shared with lonely seniors of limited income and families struggling to make ends meet, who will receive Thanksgiving meals and Christmas gifts through the generosity of Grace Lutheran Church.

These glimpses of the Kingdom fuel our imagination for what the Kingdom of heaven will be like. And when we can imagine what might be, what will be, we are empowered to use our talents and work now to make this promised future a reality.

The difference between the servants of our parable wasn’t in what they received—it didn’t matter whether they were given five talents or two talents or one talent—what mattered was how they imagined what God might do in, with, and through the gifts they had been given.

The real risk in the story of God’s gift of talents given for our use and investment is the risk that God takes. God knows his servants well; he knows what they can do. 

So, he laid down his possessions, his whole living; he died, as it were, for all of them by giving up control over his life. Will the servants of the Lord squander their gifts? Will we hide them? Will we play it safe, or will we trust that when we use and stretch and invest our talents for the sake of the kingdom of God, God will bless our efforts and make use of them as God sees fit?

God indeed gives generously to us and shares abundantly with us. All that God gives us is ours to use, share and grow wisely, and that is what our gospel lesson this morning talks about - both the abundance of God and our responsibility to respond faithfully to the blessings, talents, and trust that God places in us.

            On this day, as we give God thanks and praise for the abundance of God’s provision for us, for our families, our church and our world, may we, with imagination and joy, come to the table to be fed and nurtured, so that we might be strengthened to share our talents in the world, for the sake of the kingdom of God.  Amen.

The Original, Honest-to-Goodness, No Strings Attached Gift

Christmas Day Sermon 2016

Merry Christmas! May the grace, peace and love of God be with you on this holy day, and may it grow in you, throughout the coming year. Amen.

          I am so excited to be with you this morning, on Christmas morning, no less. Christmas Day services are a bit unusual here at Grace, but today being a Sunday, it seemed only right. So I am especially happy to see all of you here today as we get to celebrate “the reason for the season” on the holiday itself, right?   

          Truthfully, most years, about this time on Christmas morning like many people, we are embarking on our family celebration. Here is what that would look like in my family, back from the time I was just a pup; the turkey would be entering the oven about now; gifts are being distributed; the coffee and hot chocolate are being poured; and we would be settling down for an epic Christmas gift opening session with the entire family.

          Growing up, these sessions took hours. With 3 kids, plus my parents and grandparents all together, we carefully took turns, each person opening one gift at a time with the appropriate amount of time oo-ing and ah-ing and picture-taking over each gift. Hence, the epic amount of time our gift-opening took.

          And as my husband and I were raising our kids, we tended to carry on that same tradition. Oh, and not to forget, in addition to all the people receiving gifts, we could never neglect the animals in our lives. The cats and dogs got to open their gifts first. Predictably, the dogs were always more cooperative, sniffing out their gifts and gleefully tearing them open, with cameras flashing and lots of encouragement.

          Giving and receiving gifts is fun, and on Christmas Day, part of the fun of the season, is the gift exchange.

          But sometimes, totally unexpected and surprising gifts come our way.

          So just imagine my surprise when, the other day, I received a message that I had won a $100 gift card to a store of my choosing. And just last week, I won a cruise to the Caribbean for seven days and six nights aboard a luxury cruise liner. And a couple of weeks before that, I was awarded a brand-new iPad. Not just any iPad, either. This was the iPad Pro – the new Super Computer.

          The thing is, each of these gifts and prizes came with some strings attached. There was something I had to buy, or ‘do’ to obtain this “gift” or “prize.” Something like taking a survey, or giving up my left kidney or selling my firstborn child, I’m sure. Nothing is ever truly “free,” is it?

Needless to say, I won’t be receiving any of those gifts any time soon. They were all too good to be true.

          But today we celebrate the best gift possible. One that is truly free, unmerited, and with no strings attached. A gift for the ages. A gift beyond our wildest dreams. Today we celebrate the day ‘when the goodness and loving kindness of God our Savior appeared.”

          What a gift we have in Jesus! This is a gift that won’t wear out, come in the wrong size, or come with strings attached. It is revealed to us in the words of the gospel from Luke. And this gift changes our lives, it changes everything.

          Today we hear those words we have heard so many times, as the nativity story has been repeated every Christmas Eve, in  many a Christmas pageant, and with every showing of A Charlie Brown Christmas: “To you is born this day in the city of David a Savior, who is the Messiah, the Lord.”

          In the gospel we encounter the fear-turned-wonder of the shepherds, and the angel song, “Glory to God in the highest heaven, and on earth peace among those whom he favors!”

          Our gifts to each other pale in comparison to the wonder of the divine gift of God, the gift the Lord made known to those, unlikely-to-be recipients of free offers and brightly wrapped packages – shepherds, living out in the fields.

          The lowly shepherds could never have expected such a gift. They hurry as quickly as they can to the stable in Bethlehem, where they find the gift that the angels had unwrapped for them – the child, lying in a manger. They heard the words of the God’s promise, delivered by the angels, to you is born; for you is given. For lowly, outsider shepherds, for Mary and Joseph, for us today, this is good news indeed.

          The words from the letter to Titus today reveal the extraordinary value of this gift, for all people–this child is true gift , given out of God’s goodness and lovingkindness. For the people of old these words – “goodness and lovingkindness” signify the manifest favor and generosity of God.

          “Goodness” and “lovingkindness” of the Lord in the Old Testament was code for the unmerited, gracious mercy and love of God, which is now embodied in Jesus.

          The text from this letter unpacks for us the meaning of this gift : that God, out of God’s great store of love for humankind has given us this gift of God’s own Son, not because of anything that we have done or will do, but according to God’s mercy.

          Jesus is God’s response to the sin and death in the world; Jesus is God’s solution to the chaos and hurt of humanity. Jesus is the saving Lord, the one who brings us eternal joy and salvation. Jesus is God’s assurance of constant presence, secured for us through the Holy Spirit.

          The constant movement of the Trinity, Father, Son and Holy Spirit is revealed as we are reminded of our baptism, when God washed us clean and created new lives in us, forever.

Once again today, we are reminded that God gives this gift not because of who we are or what we’ve done, but because of who God is and what God has done through Jesus, beginning on a Bethlehem night and continuing through the life, death, resurrection and ascension of the child born there. In Christ, the Messiah, God promises and delivers a unique peace to the entire world.

          This is the real gift of Christmas, freely given to us all today: That despite the chaos and hurt of this world, despite poverty or oppression, despite our griefs and our failures, our sin and our brokenness in all its forms, God has come into the world, in the incarnation of this child born to us this day, and has delivered the perfect gift of love. This is the great surprise of Christmas Day, given in and through Jesus Christ, our newborn king. Let us all rejoice and be glad in this most perfect, amazing, glorious gift of all!

Alleluia! Amen.

         

Holy Joy, Holy Laughter

Psalm 150

Surprises give us the twin gift of joy and laughter, and today is a day for surprises. The Easter story is full of surprises, and as the weeks after Easter unfold, additional surprises pile up. Now, we don’t always like surprises, do we? It seems a few weeks back we might have talked about some of the kinds of surprises that we don’t really care for. But the revelations of Easter are the good kind of surprises, and they often bring the kind of joy and laughter as this story I heard last week:

Perhaps you’ve heard about the elderly woman who had just returned home from an evening of church services when she was startled by an intruder. She caught the man in the act of robbing her home of its valuables and yelled, "Stop! Acts 2:38!"
(Which reads, “Repent and be baptized, in the name of Jesus Christ so that your sins may be forgiven.”)

The burglar stopped in his tracks. The woman calmly called the police and explained what she had done. As the officer cuffed the man to take him in, he asked the burglar, "Why did you just stand there? All the old lady did was yell a scripture to you."

"Scripture?" replied the burglar. "She said she had an ax and two 38's!"

Ba Da Boom. Welcome to Holy Humor Sunday!

I have another story for you:

There was a woman who was doing some baking for her Easter dinner on Holy Saturday. There was a knock at the door. She went to find a man, dressed in shabby clothes, and looking for some odd jobs. He asked her if there was anything he could do. She said, "Can you paint?" 
"Yes," he said. "I’m a rather good painter." 
"Well," she said, "Go into my shed - there are two gallons of green paint there and a brush, and there’s a porch out back that needs to be painted. Please do a good job. I’ll pay you what the job is worth."
He said, "That’s great. I will be done quickly."
She went back to her baking and did not think much more about it until there was a knock at the door. She went, and it was obvious he had been painting for he had it on his clothes. She asked, "Did you finish the job?"
He said, "Yes."
She said, "Did you do a GOOD job?" 
He said, "Yes. But lady, there’s one thing I would like to point out to you. That is not a Porsche back there. That is a Mercedes." 

It was only last year that I heard about Holy Humor Sunday, this particular designation for the Second Sunday of Easter.

When I first heard about it—I honestly thought it was a modern, creative solution to the after-Easter blues - For that “low” Sunday after Easter when the once full sanctuary is back to the regular crew, minus a few, who are on vacation; when the pastor, the organist, and the lay leaders are all beat from the activities of Lent, Holy Week and Easter, and people are just coming out of a chocolate Easter bunny coma…

I thought Holy Humor Sunday was another Easter surprise, a new way to lighten things up a bit, focus on something other than the Thomas story we hear every year, a way to remember the joy, exuberance and laughter with which we have greeted the Easter Good News:

                                      Alleluia! Christ is Risen!

                                                He is risen indeed! Alleluia!

Well, I was wrong; At least about the ‘modern’ part.

It turns out that the Greeks started Holy Humor celebrations in the early centuries of Christianity, celebrations now being resurrected—pun intended—in American congregations.

For centuries in Eastern Orthodox, Catholic and Protestant countries, the week following Easter was observed as "days of joy and laughter" with parties and picnics to celebrate Jesus' resurrection.

For hundreds of years, churchgoers and pastors played practical jokes on each other during this week and on this Sunday, drenching each other with water, telling jokes even if nowhere near April Fool’s Day, singing and dancing.

The custom was rooted in the musings of early church theologians like Augustine who argued that God played a practical joke on the devil by raising Jesus from the dead.

Risus paschalis – “the Easter laugh," the early theologians called it.

So, one more time…..

A Sunday school teacher was teaching the Ten Commandments to her five and six year olds.

After explaining the commandment to ‘honor thy father and thy mother’, she asked, ‘is there a commandment that teaches us how to treat our brothers and sisters?”

One little boy shouted, “Thou shall not kill”

There you go, a taste of Holy Humor on this Sunday—to honor and celebrate the gift of joy and delight God has given to God’s people and, in the words of Augustine, a day to give thanks for the great joke God played on the devil when God raised Jesus from the dead.         

While we often turn to scripture with great seriousness and holy respect, both of which are appropriate, it’s also true that the scriptures proclaim and encourage joy and laughter and singing and dancing. Take our psalm reading from this morning, for instance.

It’s as if God knew we would too often take ourselves too seriously, and would need to be reminded from time to time, to let go, let God, and lighten up.

Nowhere is this more evident than in the words of Psalm 150, where the imperative is given to faithfully reflect God’s desire for joy and praise and adoration. – Hallel u Yah! Praise God!

This psalm draws the entire psalter to its conclusion –– through a dramatic call to praise that is unambiguous: it summons “everyone who breathes” to praise God.

Coming just a week after Easter Sunday, with the glorious sound of brass and bells and voices raised in song and “alleluia” refrains still fresh in our minds, Psalm 150 reminds us that the effects of the resurrection of Jesus remain and continue.

What joy this good news brings to us. Our gospel lesson assures us that Easter was not just a dream; the risen Jesus appears to his disciples and assures them that he has conquered death through his resurrection, and is still with them.

Jesus assuages the doubts of all of them, and finally of Thomas, that it really, truly is he, Jesus Christ, risen from the dead, who stands before them, still bearing the wounds of his crucifixion.

On this Sunday, Psalm 150, with its imperative to praise God, is paired together with that old story of doubt and faith while the unmistakable intention of God rings out over and over again through the repetition of this command at each the start of every line of the psalm: Praise God!

Praise God in his sanctuary; but not only in this sanctuary; Praise God in the mighty firmaments! The “firmaments” include everything under the dome of the sky for the Hebrew people – in other words, Praise God from every place throughout the entire universe!

The psalm plays out in four parts –

WHO is to be praised? God is to be praised.

WHY God is to be praised? Because God is mighty and God is of unsurpassing greatness.

HOW is God to be praised?

With unsurpassing brilliance of sound – from trumpet all the way to clashing cymbals, with every instrument then known to humankind, with great cacophony of sound, with enthusiasm and even with dance; God is to be praised. With our whole voice, body, brain, being, God is to be praised!

WHO is to DO the praising? The Scriptures reflect the Hebrew idea of completion here – the entire creation, for all that breathes, God is to be praised.

          Psalm 150 begins and ends with Hallel u Yah (in Hebrew, Praise YHWH). So, we remember that this praise is not about us – it is about God.

          Today we come together to praise God who is Creator, Comforter, Savior, and Sovereign. For that is how we experience this God whom we praise and glorify.

          For the beauty which surrounds us this day, the flowering trees, the greening grass, the singing birds, the rain-soaked fields, the deep, broad ocean, the vastness of the sky; we praise God who is Creator.

          For those of us who have experienced the unbearable loss of a child or a spouse, or a parent or relationship; for those who are facing medical or financial challenges yet cope by grace they cannot fully comprehend, God the Sustainer and Comforter is known and experienced in the deep dark night of doubt and fear. Ever-present, ever-sustaining God be praised.

          For all those times we have fallen short, have felt mired in failure, have known that on our own we can never “know enough” or “do enough” – and yet are loved to worthiness by Jesus, we praise God the Savior.

          And for the broad experience of our lives and of our world, for the gifts of creation, salvation, love and mercy, joy and laughter, we praise God as Sovereign over our lives and all that blesses us and besets us. 

Old Testament scholar and teacher Walter Brueggemann, reflecting on this psalm, writes, “the expectation of the Old Testament is not finally obedience but adoration.”

So it is that on this Holy Humor Sunday, in the lightness of our hearts, in the midst of laughter and joy reflected in our alleluias –we are invited to raise our praise and adoration to the eternally surprising God, the mighty and blessed one, who defeats evil and death, and reconciles the world to Godself through scarred and holy hands and feet, an empty tomb, and the message of the ages – Praise God.

We are invited to laugh at what once held us bound, knowing that in Christ we are now set free.

Each Sunday, our Easter celebration continues as we bask in the truth of the resurrection and we Praise God, knowing that the Good News of this day comes in the form of the ever-living God we can trust, who is faithful and just, who is the loving and redeeming Lord of all creation. Hallelu Yah! Hallelu Yah! Hallelu Yah!

The beauty of Psalm 150 -- which calls everyone and everything that breathes to praise God with trumpet, cymbals, and dance, in any and every way possible -- is that it frees one to praise loudly, with clanging and clashing, both in times of triumph and in the day-to-day challenges of life.

In humor and laughter, in joy and song, let the Easter refrain play on, for Alleluia! Christ is Risen!

He is risen indeed! Alleluia!

Amen.

Amen.