Galatians 3:23-29 & Luke
8:26-39
For many of us,
thinking back on the parent-child relationship calls to mind complicated
feelings and memories, especially as they apply to the demands of our parents.
Who here does not remember a time, when their parents seemed overly demanding,
with high expectations and what you deemed as low tolerance for goof-ups? Even in
the best parent-child relationships, although the intent of the parent is good,
reasonable and responsible, the demands of a parent may seem harsh and unwelcomed.
Especially during those rebellious, teenage years. Sometimes those feelings persist
into adulthood.
Well, my
friends, the truth is, ours is a demanding, unsettling God, a God who also makes
demands of us, demands we are often unprepared to hear and unwilling to follow.
We much prefer
the God who is full of grace, (which he is) who forgives us all our sins,
(which, through Christ, he does), who promises us great things, who blesses us
abundantly, who is ever for us and ever before us, and never asks us for a thing.
So, while it is
true that God is the giver of all good things, there is also the other aspect
of God, the God who, in relationship with us says, “yes, I love you and you are
mine, and there is nothing in this world or the next that can change that. I
have given you unending life through Jesus. But it is not for you alone. It is for the goodness of the kingdom of God in which
you have a stake. Therefore, there are things I need you to do.” And then come the
demands.
The demands of
God begin with things like,
believe
in me,
trust
in me,
love me, and
be
still, and know that I am God.
Frankly,
those seem like okay demands, inviting us into a relationship where God is our
rock.
But then, there
are these others: Look out and stand up for those who are ignored, preyed upon,
or oppressed. Show mercy to all, love the stranger, forgive as you wish to be
forgiven. Turn away from the things that have come before, and follow me by
following Jesus.
Of course there
are these demands we Lutherans
especially love to hate – “go!” Jesus says, “Go out into the world; spread
the good news; tell my story; tell others about the good things you
have seen and heard. And remember, to follow me, you will love like me, live like
me, and die like me.”
Whoa! These demands
are a little more tricky, and we are as resistant to those as we were to those
of our earthly parents.
Then we realize
the truth: This loving, demanding God has expectations.
And it is our nature to push back against them. They are demands we often
ignore. They call us out of our comfort zone. They make this relationship with
God not about me anymore, but about God, and about the things and the people
God values and cares for.
When it comes
right down to it, these demands have one thing at the core – love. They all
hinge on what Jesus called the great commandment, that we love the Lord our God above everything else and that love be at the
core of all we do, of our relationships with all people.
Obeying God then
becomes about sharing this love that Jesus modeled so perfectly and allowing it
to shape our lives so clearly that others will see and know that we are
disciples of Christ.
Events in our
world today call us to be ever more faithful stewards of this family that God
has created but which has become so fractured and torn apart by sin. These events testify just how much the world
needs to know the healing, saving, inclusive love of God. It is this love,
created by faith through Christ, of which Paul writes when he argues that in Christ, we are made children of God
and we are clothed with Christ.
Because of Jesus,
within the human family created by God, there is to be no distinction – no difference - among us. In Paul’s words, There is no longer Jew or Greek, no longer
slave or free, no longer male or female. There is to be among us no
distinction by age, class, color, language, nationality, sexuality or religion.
In the human
family of God’s creation we are all
one, while at the same time expressing the individuality with which we are
blessed in myriad ways. We are all members of one family, where love and
acceptance, mutual respect and equality are presumed. In this family of God, we are not all the same, but we are all
cherished the same, with no distinction in the economy of God’s care – black,
white, Christian, Jew, Muslim, agnostic, Taoist; rich, and poor, straight or
queer, God has created and loves us all.
In the past
year, as we have watched, horrified at events unfolding in the world all around
us, we have become more aware than ever of our own failures and at the systemic
failure to make God’s way known. It was one year ago this week that the
massacre of black Christians during a bible study in a church in Charleston,
South Carolina took place; a massacre committed by one of our own, deeply
entrenched in racist ideology.
A week ago, as
we gathered for worship here in our sanctuary, news outlets were broadcasting
the horrific details, yet unfolding, of another, larger, hate-inspired
massacre, a mass killing that has earned the distinction of “largest-ever,”
mass shooting in our country. The divide in our culture and in our country is
so wide, and the bigotry and hatred of groups so pervasive, that this kind of
violence has become routine, except by its scope. Who is possessed by demons
now?
It has to stop. This,
has. To. Stop. The God we experience
and know abhors the killing, abhors the hatred, and is deeply saddened by the divisions
and in-fighting that follows every one of these atrocities. We live in a
society that is so divided by our differences that rather than come together in
solidarity following each of these tragedies, we become further polarized.
The God who gave
his own son over to death for the salvation of the world is a demanding God, a God who demands our love not only for Godself
but for one another. The God who demands our compassion be poured out on the
“least of these” will not stop sending us out to heal the sick and tend to the broken-hearted,
and commands our love for all people.
The texts we
have before us today invite and demand our participation in the mission of
reaching out to those who are disenfranchised, those who are hated, those who
are persecuted. The texts we have before us today testify to just how much the
world needs to know the healing, saving, inclusive love of God.
In our Gospel
story, Jesus and the disciples have just crossed the sea on their way to Gerasa,
which is in Gentile territory. On the way the disciples’ boat was beset by a
storm, which Jesus miraculously stilled – the discipes are amazed and
frightened – how is it that Jesus has the power
to still a stormy sea, calm the winds, and transform their terror?
When they arrive
on the distant shore, they encounter a Gentile man whom Jesus heals, from whom
demons, who obey Jesus’ command, are driven. Not only does the natural world of
wind and rain and catapulting waves obey Jesus, but the supernatural world of
demons knows and obeys him as well.
Jesus heals and
transforms a man who has been so encumbered by demons that his whole identity
has been swallowed up by their possession of him. So overcome by demons has the
life of this man become that when Jesus asks him his name, he tragically replies
not with a name as you and I have, but with a label that underscores the horrible possession he has endured – one that has rendered him inhuman. But
Jesus knows better. Jesus connects him to his humanity.
My friends,
there is nowhere that God will not go to reach, love and free those who are
broken and despairing. Not only is the demoniac a Gentile, living in the wrong
zip code, without a name of his own or an identity, but because of the demons
possessing him, he has been hanging out in the tombs – you know – where dead people are lain.
On so many
accounts, it would be understandable for Jesus to pass him by. He is perilously
unclean – he is possessed by an unclean spirit, living in an unclean place,
among the dead. By any measure, one to be avoided and despised. This is the very
last place Jesus should be, and the very last person Jesus should have anything
to do with. And yet – that is exactly where God usually shows up.
After his
healing, he sits at the feet of Jesus – this is the place disciples sit. He
wants to go where Jesus will go when he returns to Galilee. But Jesus tells
him, no, stay and go – go tell the story of what I have done for you.
They will see your
transformation and understand my power and authority.
Tell them that
there is nowhere that God will not go to breathe life into those who are dead.
Jesus does not leave this man unforsaken, but transformed. David Lose writes:
“…there is no place on earth that is God-forsaken. Moreover, and
more importantly, there is no person that is God-forsaken. Unclean.
Outcast. Abandoned. Unpopular. Incarcerated. Unbeliever. No one is left out.
Consider, there is no indication that this Gentile man later became Jewish or,
for that matter, Christian. He wants to follow Jesus, but Jesus sends him back
home with the instructions, “Go and tell what God has done for you.”
To put all this another way: There are no conditions to be met to
receive God’s love. You don’t have to be wealthy…or poor. You don’t have to be
from one ethnic group…or another. You don’t have to have believed your whole life,
or come to faith only recently, or have any faith at all. Jesus seeks out
everyone, even this unclean man possessed by an unclean spirit living in an
unclean place. And just so God loves all: male and female; young and old; gay
or straight; white, black, Asian, Latino; believers and non-believers;
Christian, Jewish, Buddhist, Muslim, atheist; the list goes on.
“Which might make us ask, where are we willing to go? Whom are we
willing to love? In the wake of one more violent crime of hate and terror, we need,
I think, first to be reminded that God is always among those in greatest pain
and need and, second, that we are sent to go and do likewise. This week, that
means God was particularly present in Orlando, and so should we, whether
physically present, via vigil other means of support, or in our own corporate
and personal prayer.
“This is not often easy work, of course, but we take it up and go
out knowing that as God is sending us, God is with us, working through us to
seek out those in need, to share a word of mercy and grace, and to witness to
the hope we have in Jesus, the one who continues to seek us out when we feel
down and out, caught in the shadow lands, eager for a new name, identity and
future.
Thanks be to God!
